Verifying
events depicted in letters and diaries written by a family member is like detective work. Like Sherlock Holmes the writer looks for leads and deduces from information she or he had collected.
How we come to understand
reality is much closer to storytelling than didactic record keeping . Letters
and diaries are personal in nature, which means that there are limitations to
the accuracy of the contents because of memory, perspective and etcetera.
The events written in letters
and diaries can be verified when there is something that it can hold itself
against. Having it allows me to suggest, this happened because it says here on
the official record, or he was there at the event and here are the photos to
prove it.
It requires effort from the
writer to walk away from his desk and travel to places, take time to flip pages
and may even not yield any results. It is nonetheless necessary to do it in
order to avoid lazy mistakes.
Having said that, the story of
James Cook with regards to the aborigines shows that history is not always a
linear construction. As Healy notes in his article on the subject, history can
be culturally peculiar and specific (n.d). Inaccuracies may not be in the
letters of diaries but oversight made in record entry, or even how things had
been written and accepted all this while.
The pursuit of verifying events
is not only to gives more credibility to the story but also how it could lead
to discovery of new details.
In my own investigation, I have
kept in mind that not everything is directly recorded or have a picture to
explain things. Connecting elements of stories also requires use of imagination
in recreating events.
For my major assignment, I had
written:
The smell of turmeric, garam marsala, chili powder
and other spices sharply pierced into young Murshidi’s nose as he navigates his
way through the crowded walkway. After a sharp left turn, the atmosphere became
suddenly still as his steps echoes along the narrow corridor leading to the Madrasah.
His lips continue to move inaudibly, reciting his homework, the sura Al Buruj.
He is all too mindful of the Sheikh’s rattan stick.
There is no way for sure that I
know that this is how it happened with Murshidi in the 1890s Kuching. Based on
information I gathered like how what the Indian Muslim trade at that time, the
location of Murshidi’s house being close to the madrasah and my own experience walking around the place, I had used
it to fictionally reconstruct the story.
How faithful it is to reality,
I can’t say for sure, but I think the reader could acknowledge where I had
applied some creative license and which are facts.
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